2011 Spotlight University of San Diego
When the University of San Diego opened its Joan B. Kroc Institute for Peace & Justice, its leaders wanted to not just teach about human rights but to make a genuine contribution to solving conflicts in strife-torn countries. They came up with the idea of offering a respite on the San Diego campus where often unsung peace activists could recharge their batteries, inspire students, and at the same time get professional help to craft a narrative of their struggles against violence back home. The Women PeaceMakers Program was born.
Since 2003 some 32 women have spent eight weeks on the Catholic university’s campus overlooking Mission Bay, speaking to classes and community groups, learning about U.S. programs that help victims recover from trauma, and working with writers on their personal narratives. They visit social justice organizations working to alleviate poverty in this city near the Mexican border—and they go on excursions to the famous San Diego Zoo and to Disneyland in Anaheim.
Their travel to the United States is covered by the program, and the peacemakers, who share apartments on campus and cook together, receive a stipend of $4,000 for living expenses. The entire program is underwritten by the Fred J. Hansen Foundation, named for a benefactor who made a fortune in real estate and avocado farming. The foundation, led by trustee Tony Dimitroff, also supports the Hansen Institute for World Peace at San Diego State University, which has done extensive work in the Middle East.
“Like a Queen Walking on Air”
Christiana Thorpe, a former nun, school principal, and deputy minister of education in Sierra Leone, went home in 2004 and became Sierra Leone’s Chief Electoral Commissioner, presiding over the free and fair 2007 elections and now preparing for the 2012 balloting.
Thorpe, who founded an NGO to educate girls displaced by civil war, said in an interview via Skype from Freetown about the Women PeaceMakers Program, “When I came back after that experience, I was ready to take on anything or anybody else in the world. I was really empowered.”
“Back home it was a very lonely experience, a very lonely journey, dealing with women and girls who are traumatized and trying to get them reconciled either with their communities or their family members,” she said. “Eventually, you yourself are almost traumatized. You don’t look for thanks in this kind of work, but when you get the odd thanks, it makes you feel like a queen walking on air.”
Working with a professional writer to put her story on paper also “was a big eye-opener for me. I didn’t realize I had so much to offer. If it were not for the Women PeaceMakers Program, I would not have realized the extent of work I had been doing toward peacebuilding within my country,” said Thorpe.
Absent From the Negotiating Table and From History
Dee Aker, the Kroc Institute’s deputy director, helped design and still directs the program. Aker, a psychological anthropologist by training, is a former journalist who has worked on four continents in education and on helping people make the transition from conflicts. “We realized that no one was recognizing what we were seeing on the ground, how women were…making powerful decisions and having a major impact on averting or ending conflicts,” Aker said. “Women never got invited to the negotiation table. They are just behind the scenes.”
The Kroc Institute has special consultative status with the United Nations Economic and Social Council. The Women PeaceMakers Program hosts biennial conferences in support of efforts to improve the status of women and girls. The 2010 conference produced a report on the 10th anniversary of UN Security Council Resolution 1325, a landmark that stressed the importance of women’s “equal participation and full involvement in all efforts for the maintenance and promotion of peace and security.” Among the speakers were Monica McWilliams, who helped end Northern Ireland’s sectarian violence, and Luz Méndez, one of only two women who participated in the negotiations that ended Guatemala’s civil war in 1996.
Méndez, vice president of the National Union of Guatemalan Women and a 2004 Woman PeaceMaker, spoke of organizing “courts of conscience” where women could speak out for the first time about the sexual violence inflicted on them in Guatemala’s decades-long civil war. “It was so liberating for them,” she said, and also secured their place in the historical record. In Guatemala “as in many countries,” she said, women often “are (left) out of history.”
No Shortage of Candidates
“We’ve had lawyers, government officials, a chief of police for a tribal area, a woman who took on the blasphemy law in Pakistan” and other activists as Women PeaceMakers, said Aker. The institute worried at first about getting word out about the program, but with the UN connection that has not been a problem, and it receives hundreds of applications each year.
The peacemakers have come from two dozen countries in the midst or not-long-removed from conflicts. On a couple of occasions, things were so unsettled that the prospective woman peacemaker could not leave and the institute had to choose someone else, said program officer Jen Freeman, formerly one of the “peacewriters.”
Aker and Freeman have journeyed to Nepal and the Philippines to hold regional conferences for alumnae and others involved in conflict resolution.
Combination of Art and Science
Merlie “Milet” Mendoza, a humanitarian worker in the Philippines, came to San Diego in fall 2010 two years after she was kidnapped and held for two months by militants in the Sulu archipelago, where she had been helping poor Muslim communities. Mendoza is a former official in the Corazon Aquino administration who moved from government to grassroots organizing in 1989 and led a peace coalition in troubled Mindanao.
In her PeaceMaker narrative, Mendoza said, “Peacemaking and conflict management go beyond the rational. They touch on the sacred and the divine. It is a combination of art and a science. It is about goodness.”
Another 2010 PeaceMakers Program participant was the Liberian peace activist and social worker Vaiba Kebeh Flomo, who helped organize the Women of Liberia Mass Action for Peace that brought pressure on the government of Charles Taylor and rebel forces to sign an accord in 2003. She later mobilized women to register and vote in the 2005 elections that made Ellen JohnsonSirleaf Africa’s first elected female president.
A Need to Do More
Flomo helped unite Christian and Muslim women’s groups, who at one point, like the Greek women seeking to stop the Peloponnesian War in Aristophanes’ play Lysistrata, withheld sex to pressure men to end the violence. Flomo was among the Liberian women featured in the 2008 documentary, Pray the Devil Back to Hell.
In reaching out to Muslim women, Flomo, who worked for the Lutheran Church of Liberia’s Trauma Healing and Reconciliation Program, repeated one message: “In time of war, women and children suffer most. The bullet cannot pick and choose. Once it is in the air it is not looking for a Christian, it is not looking for a Muslim. It comes to anyone.”
Flomo, now back at work in Monrovia, said via Skype that her stay in San Diego “helped my self-esteem. After I told my story and I saw myself—‘Oh, this is where I came from and this is where I am’—it brought me to another level in my work. It made me think that if I came this far, I need to do more.”